More than a century later: International Women’s Day lives
By Kathy Durkin
Mar 9, 2011
March 8 is International Women’s Day. It recognizes the global
solidarity of working and oppressed women and hails their struggles.
Although concealed by capitalist governments, political figures and the
media, this day has working-class and socialist roots. European socialists
— who were fighting for women workers’ economic and political
rights — founded it.
German socialist Clara Zetkin proposed International Women’s Day at
the Second International Women’s Socialist Conference in Copenhagen in
August 1910, and 100 delegates from 17 countries agreed. IWD’s founders
maintained that an annual, globally coordinated day of struggle with the same
demands would strengthen women’s fights in different countries.
As a socialist, Zetkin aimed to advance the anti-capitalist movement, as she
saw socialism as the only way to end women’s oppression. Showing her
internationalism, Zetkin also condemned German chauvinism and discrimination
based on nationality.
Moreover, Zetkin sought to build solidarity among women in increasingly
hostile capitalist countries and to develop an international anti-war movement.
So militant was her activism against the imperialist World War I and
Germany’s role that she was imprisoned. Protests set her free.
IWD’s socialist founders were inspired by the militant actions of New
York City women garment workers, mostly immigrants, and the key role played by
socialists. They cited the 15,000-strong demonstration on March 8, 1908, for
economic and political rights and unionization. In November 1909 a three-month
strike began, known as the “Uprising of the 20,000.”
IWD started a revolution!
In 1911, 1 million women marched for their rights throughout Europe during
the first coordinated International Women’s Day.
When Russian women walked out of the textile factories and onto the streets
of St. Petersburg on International Women’s Day in 1917, it was
earthshaking. They joined hungry women who were attacking grocery stores and
bakeries to protest exorbitant food prices.
Their joint mass protest demanded “Peace, land and bread.”
Grabbing soldiers’ rifles, they called out, “Put down your
bayonets. Join us!” Their fervor grew; soon 90,000 protesters were in the
streets. Their militant actions sparked the struggle that toppled the
oppressive czarist regime, paving the way for workers’ revolution.
The Soviet Union officially recognized IWD in 1921; it was the first
government to enact laws codifying women’s rights. The new socialist
country did what no capitalist country had done.
To this day, there is not an Equal Rights Amendment in the United States
because of the vociferous opposition of the right-wing superrich. They profit
from women’s inequality and the superexploitation of Black women,
Latinas, immigrants and other oppressed workers.
Yet socialist Cuba has annually commemorated this special day — in
deed as well as word. There, with the guidance of the Federation of Cuban
Women, women have continually made gains, which are legally guaranteed.
For decades this vital day, promoted by socialists, has been commemorated by
liberation movements, progressive forces and women workers. Creative and
militant actions have aimed at imperialist war, capitalist globalization,
poverty, exploitation, racism, oppression of lesbian, gay, bi, trans and queer
people, and all forms of sexist discrimination and inequality.
The global capitalist crisis and IMF/World Bank-imposed government austerity
programs have created more joblessness for women, more migrant workers, low
wages and cuts in vital social programs. However, women workers have taken to
the streets worldwide to say “No!”
This year women internationally are heartened by their Arab sisters, who are
boldly demanding their rights in pro-U.S. dictatorships in Egypt, Tunisia,
Bahrain and other Middle Eastern and North African countries.
In 1970 women of Youth Against War & Fascism and Workers World Party
revived IWD’s militant, class-conscious, struggle traditions by marching
to New York City’s Women’s House of Detention. They protested
inequality, racism, poverty and political repression and expressed solidarity
with those imprisoned, including the New York Panther 21.
Last year the International Working Women’s Day Coalition commemorated
IWD’s 100th anniversary in New York City. They honored women’s
resistance and rallied for unity of struggles at home with those abroad.
At the Triangle Shirtwaist factory site they honored the 146 workers, mostly
immigrant women and children, who died in the fire on March 25, 1911, due to
capitalist greed. Protests after the fire won important workplace safety
regulations.
Today’s capitalist crisis is affecting women workers here, as
corporate bosses lay off or underemploy them, cutting salaries and benefits.
Unions are under attack by the superrich, their right-wing government
mouthpieces and the media.
Women workers are in the forefront challenging these attacks on their lives.
Wisconsin public sector employees, with students and youth, occupied the state
Capitol. Health care workers have gone on strike. Immigrants have strongly
protested racist attacks.
The economic attacks on reproductive and other health care, subsidized
childcare and food programs, which mainly hit single mothers, low-wage workers
and poor women, are increasingly being met with protests. Communities are
mobilizing against state and city budget cuts. The struggle is growing.
The century since International Women’s Day was launched has borne out
its founders’ conclusions: Constant struggle is needed under capitalism,
and this system will not end women’s oppression and inequality. Only
socialism will do that.
The writer’s grandmother, Sophie Stoller, an immigrant garment
worker, joined the Uprising of the 20,000 and worked at the Triangle Shirtwaist
Factory, but was ill and didn’t work on the day of the fire.