Statement from Native American prisoner on hunger strike at Ohio State Peniteniary
The following is a statement from Jason Campbell, an inmate in Ohio
State Penitentiary where Lucasville uprising prisoners Siddique Abdullah Hasan,
Bomani Shakur and Jason Robb recently won significant improvements in the terms
of their confinement through a 12-day hunger strike and an international
campaign of support. Campbell chose Feb. 27 to start his hunger strike because
it is the 38th anniversary of the liberation of Wounded Knee by the American
Indian Movement. On March 2, when his hunger strike became official after refusing his 9th meal, he was moved to isolation without access to tv, radio or walkman, and his religious necklace was illegally confiscated.
Please sign the ONLINE PETITION demanding he be released from isolation with no retaliation and that all his demands for practice of Native religion be granted for him and all Native prisoners
Thank you for your interest in my current plight. I am grateful
that there is at least one voice still willing to speak up on behalf of those
in my position.
Since my incarceration in 2003, I have diligently fought for
the religious rights of incarcerated Native Americans in Ohio prisons. I feel
– seeing that I have the ability, that it is my responsibility to insure
that we have the same protections under the law that other faith based groups
generally enjoy. Personally, I have requested everything I could think of,
trying to get as much approved as I could – as I know it would set the
tone for what others will be allowed in the future. Basically, I am being
prevented from practicing my Native beliefs in every way. I have
requested and been denied all of the following: Tobacco, tobacco ties(twists),
moccasins, feathers, beads (sewn into objects like a head band or medicine
bag)), fur, animal hair (such as horse and buffalo), head band (of a color
other than white – where beads are concerned), sacred objects (for
Medicine Bag and Medicine Bundle), Native American flute, hand drum, rattle,
access to sweat lodge (for purification), and to have a ‘Sun Dance’
ceremony.
I also have requested and have been approved for: A
‘prayer pipe’, Medicine Bag, and a Medicine Bundle, but I must
point out that these are useless without: tobacco for the prayer pipe, and
sacred objects for the Medicine Bag and Medicine Bundle. Without tobacco, I am
unable to pray. Without sacred objects for the Medicine Bag and Medicine
Bundle, they are just empty vessels – void of their purpose.
One last thing. My hunger strike is not considered
“official” until after I refuse my ninth meal – which will be
Wednesday, March 2nd, at breakfast. When I get to the ninth meal and refuse to
come off of the hunger strike, I will be moved to the segregation block (the
Hole). I’m told it is to prevent other prisoners from giving me food. In
fact, I believe that it is to punish me into coming off of the hunger strike by
putting me in a cell with no electricity. If you can find a way to address this
as well, it would be much appreciated.
I hope – fervently, that this information can help you in
assisting me - and through me, all other Native Americans in Ohio
prisons. Present and future. Thank you again for your help. –
“Mitakuye Oyasin” (to all my relations)
Sincerely,
Jason Campbell
#476-229